Chennai couple Subbusundaram and Annapoorani narrate the story behind the Consecration of Kasi Viswanathar temple, happening after nearly two centuries
For a supplement, which catches up with the consecration of temples, the prominent ones definitely, the news of the Mahakumbabishekam of Sri Vishwanath Temple at Varanasi came as a surprise. And it was happening after two centuries, 238 years to be precise. History has it that Rani Ahalyabai Holkar of Indore built the present temple and dedicated it without much fanfare in 1780. Ever since no consecration has been done. Even more surprising was the fact that a person from the South was at the helm, supported by the Pandas, including Sri Srikanth and Sri Raman — both scholars. The story, as narrated by Chennai couple Subbusundaram and Annapoorani makes for a fairytale, only this one is divine.
Its location between the river Varna and the stream Asi gives the haloed city its name. The Ganges with the 84 ghats on her banks has spawned thousands of stories and songs, being the Muse for poets, artists and composers. The dirt, pollution and traffic have not deterred tourists and the spiritually inclined from heading to Kasi, renowned as Mukti Sthal.
“I’m not a religious kind of person,” begins Subbusundaram. His track record, however, belies his words. Belonging to Nattukottai, Subbusundaram is the patron of several temples, including those in the Nagarathar belt. As secretary of the Nagarathar Chatiram in Varanasi, Subbusundaram is a frequent visitor to the place and does not fail to worship at the Vishwanath Temple. He would offer suggestions to the authorities regarding improvements, often referring to the way temples are maintained down South. “In this context, I mentioned kumbabhishekam and they wanted to know more about it. As I described what it was and why it was done, they asked whether I could help them conduct one at the temple. I was taken aback but didn’t say ‘no’ and returned to Chennai,” explains Subbusundaram.
“Frankly, I thought it was a wild idea,” confesses his wife. “Perform kumbabishekam for a temple as illustrious and distant as Kasi! It was overwhelming,” she adds. The couple forgot about it until a friend from Varanasi called to tell Subbu that the local dailies had carried the news that he was the convenor for the consecration. “It came as a bolt from the blue and the official letter from Sri Vishal Singh, CEO, Shri Kashi Vishwanath Temple Trust, soon arrived. It simply had gone out of our hands. What could it be but the command of the Lord Himself!” Subbusundaram is yet to come out of the spell.
“It was indeed magical,” he asserts. Between the day he got the official letter — February 22 — and the date of the consecration — July 5 — it was a race against the clock. But the arrangements, which included getting official permission for every little thing because of high security, fell in place neatly. As many as 50 priests, led by Pichai Gurukkal of Pillaiyarpatti, arrived at Varanasi. None of them accepted money for their service.
“Remember, neither the Pandas (priests) nor the authorities had a clue about Yagasala or the rituals connected. But they rallied round us in a way, which was absolutely incredible,” says Subbu. A team had landed to take care of the food for the priests.
Subbusundaram considers the way the scaffold materialised around the golden tower a miracle. The structure became an issue of security. Besides, nobody knew how to build one. “Spray water with a hose. You can’t build steps leading to the shikhar. And no pole should touch it,” declared the person in charge categorically, a day before the event.
“Spray water! I’d rather drown myself in the Ganga. It has to be done our way,” vehemently pleaded Subbu. “I just didn’t know how to convince him and time was running out. Suddenly a man emerged from the group of workers. ‘Don’t worry. I’ll do it. I know what you want,’ he said. I almost wept. And within a few hours most of it was done. By evening the scaffolding stood firm with the platform and steps, big and broad, leading to it.” Next morning, joined by Sri Srikanth and Sri Raman, Pichai Gurukkal poured the waters of the Ganges on the gold kalash.
The Ganga water was collected in several pots to be placed in the Yagasala puja. “Amidst chanting of the mantras the priests had gone in a boat to fill the pots with Ganga water. As we walked all the way to the temple carrying them, people, who had lined up on terraces, showered flowers,” says Subbu reliving the moment.
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